BASILEA, SOLOMON AVIAD SAR-SHALOM


BASILEA, SOLOMON AVIAD SAR-SHALOM
BASILEA, SOLOMON AVIAD SAR-SHALOM (c. 1680–1749), rabbi and kabbalist in Mantua, Italy. Solomon received instruction from the most learned scholars in the city, including his father, Menahem Samson Basilea, judah b. eliezer briel (Bariel), moses zacuto , and benjamin b. eliezer ha-kohen vitale of reggio . He also studied geometry and astronomy. Solomon became rabbi of Mantua in 1729. At the age of 44 he began a methodical study of Kabbalah according to the system of isaac luria . In 1733 he was accused by the Inquisition of having mocked Catholicism and of retaining unexpurgated Hebrew works, and was imprisoned for a year. He was subsequently confined to his house and finally to the ghetto. He courageously supported Moses Ḥayyim Luzzatto against his accusers in the controversy over the latter's kabbalistic practices. Solomon Basilea's main work Emunat Ḥakhamim (Mantua, 1730) was intended to emphasize the continuity in Jewish tradition of the mystic significance of the Torah and the error of scholars opposing that interpretation. To support his thesis, Solomon reviewed not only the whole of Hebrew literature but also Greek, Arabic, and Renaissance philosophy. Basilea did not believe that the Zohar was written by Simeon b. Yoḥai, but that it nevertheless contained his esoteric doctrines as handed down to his disciples. Basilea also rejected the views which ascribed the authorship of the Zohar to moses b. shem tov de leon . The book was very well received by the kabbalists, but opponents of the Kabbalah were critical of it. jacob emden wrote a refutation of the Emunat Ḥakhamim in Mitpaḥat Sefarim, 2 (1768). Some rabbinical decisions of Solomon Basilea are included in the collections of his fellow student isaac lampronti and others. He also wrote on the calendar and a commentary on Euclid's Elements as well as notes on the 1715 edition of Tofteh Arukh by Moses Zacuto. In his collections, he includes the responsa of his father MENAHEM SAMSON BEN SOLOMON (d. 1693), rabbi in Alessandria and from 1630 in Mantua. Menahem's responsa also appear in collections of his contemporaries, Moses Zacuto and Nethanel b. Aaron Segrè . -BIBLIOGRAPHY: Ghirondi-Neppi, 36–39; S. Wiener, Mazkeret Rabbanei Italyah (1898), 37–40 (third pagination); Milano, Italia, 667; M. Mortara, Catalogo dei manoscritti ebraici … di Mantova (1878), 45–47; S. Simonsohn, Toledot ha-Yehudim be-Dukkasut Mantovah (1964), index. (Attilio Milano)

Encyclopedia Judaica. 1971.

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  • Solomon Aviad Sar Shalom Basilea — (* um 1680 in Mantua; † 1743 oder 1749 ebenda) war ein italienischer Rabbiner und Kabbalist. Leben Solomon Aviad Sar Shalom Basilea wurde um 1680 in Mantua als Sohn des dortigen Rabbiners geboren. Er erfuhr seine traditionelle Ausbildung bei den… …   Deutsch Wikipedia

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  • JOSEPH BEN SHALOM ASHKENAZI — (also called Josephha Arokh, the tall ; early 14th century), Spanish kabbalist. According to his own testimony, he was a descendant of Judah b. Samuel he Ḥasid . Only two of his works have survived:   (1) a commentary on the Sefer Yeẓirah (Mantua …   Encyclopedia of Judaism

  • ITALY — Jews have lived in Italy without interruption from the days of the Maccabees until the present, through a period of 21 centuries. Although they were never subjected to general expulsion, there were frequently partial ones. They often enjoyed good …   Encyclopedia of Judaism

  • MANTUA — MANTUA, city and province in N. Italy, an important Jewish center in late medieval and modern times. History The first record of a Jewish settlement in Mantua dates from 1145, when abraham ibn ezra lived there for a while. A small Jewish… …   Encyclopedia of Judaism